Before we talk of battle, blood and fears, let us talk of King Ecbert. If you recall, I previously mentioned my concerns about the land he has given us and I also voice thoughts on what his plans or motives might be?
Because as we all know, everyone has secrets, everyone has some ulterior motive in their actions… well, everyone but Athelstan, but his is another story that we will talk of later! For now we will just focus on Ecbert, his possible motives and of course his involvement with us.
Upon our arrival at our farms, Lagertha did indeed question King Ecbert about the same concerns that I thought of earlier. He admitted that the previous landholders had been removed to allow for our settlement. He did make much assurance though that there would be no problem and we would be well safe and under his protection.
King Ecbert did little to hide his affections for Lagertha and made much attempt to win her heart? I am not saying whether this is good or bad… time will tell of that. I trust that my Lady Lagertha is wise enough to know of what games he might play, know the consequences and even take advantage of his affections for her if the need should arise. As I have said, I am sure that he has his own agenda and motives for his actions. But, as I see it for now, he truly does care for Lagertha so, really is that such a bad thing? She enjoys his company as well and as long as she is happy, that is all matters for the time being. Who are we to judge what is in the heart of others? To some, Ecbert’s first gift to Lagertha may have seemed lacking… but it spoke volumes to Lagertha’s heart!
The farming is a hard task and everyone must help to see it’s success. Lagertha does never put herself above us and is always willing to do far more than she needs to.
In her efforts, we are reminded of the Seer’s words to her… “The Sword and the Plow will sustain you until you become like a virgin once more.”
King Ecbert sees her efforts and her diligence, and I think he became even more impressed with her worth? He did offer some respite to her in an invitation to visit his Villa.
And, so Lagertha and Athelstan went back to Egbert’s home for a visit. He did his best to ensure her comfort. When a dinner time discussion of religion became a bit too uncomfortable for everyone, he gracefully managed to change the subject by presenting her with an additional gift! The topic had turned to differences in beliefs, always a touchy subject for casual dinner conversation.
Later as Lagertha and Athelstan prepared to leave, there was a discussion in which Lagertha showed that she was wiser than thought and knew more of this English language than Ecbert had assumed? Lagertha made thanks for the beautiful necklace and mentioned that it was such fine work, it must have been created by the dwarves. Ecbert laughed and said, “We do not have dwarves in this country.” Lagertha’s reply, “Oh, yes you do, you just don’t see them!”
There was much more that happened during this visit but it regards Athelstan and the Lady Judith and not Ecbert or his involvements so much with us. We will speak more of it when we speak of Athelstan’s troubles.
Now, let us speak more Ecbert and his other possible motives and reasons… His motives and other plans do include that Princess Kwentirith, and of course his son Aethelwulf, so we will speak of both of them during this discussion. First it might help to know some true history regarding King Ecbert and his reign over Wessex. because then it might make more sense to see how Kwentirith would tie in to his possible plans.
Although Kwentirith is a fictional person, I have made mention that she bears close resemblance to a real person in the history of Wessex. For that information you can refresh your memory by reading more about that here: https://timeslipsblog.wordpress.com/2015/01/05/vikings-trivia-who-is-princess-kwenthrith/
Offa of Mercia: http://en.wikipedia.org/wiki/Offa_of_Mercia
Kwentirith at one time mentioned that her Father was Offa, King of Mercia. There was actually a battle over the control of Mercia after Offa’s death, though Ecbert was not directly involved in that other than for the fact that many of the Mercians continuously opposed him and his rule of Wessex. It was not until later years that he became involved in wanting control of Mercia. For our purposes, Kwentirith would play into his plans for achieving this control? She is fighting for control of Mercia herself, or so we would assume… But, in reality, it is quite obvious that the woman is not stable and very doubtful whether the residents of Mercia would allow her to rule even if she were stable minded. If Ecbert were to back her in her plan, though, he could then take control of Mercia from her. Once the battle was won, it would not be difficult to prove her unfitness to rule and if the Papacy were on his side he could very easily gain the rule of Mercia. The Papacy was on his side as it is thought that it was their backing that helped gain him the crown of Wessex in the first place.
The battle of Ellendun
In 825 one of the most important battles in Anglo-Saxon history took place, when Egbert defeated Beornwulf of Mercia at Ellendun—now Wroughton, near Swindon. This battle marked the end of the Mercian domination of southern England. The Chronicle tells how Egbert followed up his victory: “Then he sent his son Æthelwulf from the army, and Ealhstan, his bishop, and Wulfheard, his ealdorman, to Kent with a great troop.” Æthelwulf drove Baldred, the king of Kent, north over the Thames, and according to the Chronicle, the men of Kent, Essex, Surrey and Sussex then all submitted to Æthelwulf “because earlier they were wrongly forced away from his relatives.” This may refer to Offa’s interventions in Kent at the time Egbert’s father Ealhmund became king; if so, the chronicler’s remark may also indicate Ealhmund had connections elsewhere in southeast England.
The Chronicle’s version of events makes it appear that Baldred was driven out shortly after the battle, but this was probably not the case. A document from Kent survives which gives the date, March 826, as being in the third year of the reign of Beornwulf. This makes it likely that Beornwulf still had authority in Kent at this date, as Baldred’s overlord; hence Baldred was apparently still in power. In Essex, Egbert expelled King Sigered, though the date is unknown. It may have been delayed until 829, since a later chronicler associates the expulsion with a campaign of Egbert’s in that year against the Mercians.
The Anglo-Saxon Chronicle does not say who was the aggressor at Ellendun, but one recent history asserts that Beornwulf was almost certainly the one who attacked. According to this view, Beornwulf may have taken advantage of the Wessex campaign in Dumnonia in the summer of 825. Beornwulf’s motivation to launch an attack would have been the threat of unrest or instability in the southeast: the dynastic connections with Kent made Wessex a threat to Mercian dominance.
The consequences of Ellendun went beyond the immediate loss of Mercian power in the southeast. According to the Chronicle, the East Anglians asked for Egbert’s protection against the Mercians in the same year, 825, though it may actually have been in the following year that the request was made. In 826 Beornwulf invaded East Anglia, presumably to recover his overlordship. He was slain, however, as was his successor, Ludeca, who invaded East Anglia in 827, evidently for the same reason. It may be that the Mercians were hoping for support from Kent: there was some reason to suppose that Wulfred, the Archbishop of Canterbury, might be discontented with West Saxon rule, as Egbert had terminated Wulfred’s currency and had begun to mint his own, at Rochester and Canterbury, and it is known that Egbert seized property belonging to Canterbury. The outcome in East Anglia was a disaster for the Mercians which confirmed West Saxon power in the southeast.
More information of Egbert of Wessex and the battle Ellendun http://en.wikipedia.org/wiki/Egbert_of_Wessex
More information on Aethelwulf: http://en.wikipedia.org/wiki/%C3%86thelwulf_of_Wessex
You might wonder how this relates in any way possible to our Vikings Saga? Well, as it’s mentioned, this battle is the key to Ecbert taking control of Mercia. Let us look at how our story might make use of such battle?
We already know that Kwentirith is involved in a fight with her remaining brother for the land and that Ecbert has offered his help to her in this battle. Why would he offer assistance if there were not some potential of great gain for him. He needs assistance to win the fight is not above using the force of well trained Danish mercenaries such as Ragnar and his men. This would also be a benefit because many of his own men probably are not keen on fighting with neighbors and family in Mercia? Ragnar and his men know little of the bigger picture… though Ragnar did mention earlier, “There is some bigger problem here that is not ours, but his.” He was referring to Ecbert at the time.
Ecbert’s son Aethelwulf quickly volunteered to join in the battle, which would put him in place to receive great credit for a success. A defeat of Mercia would bode well for him and it would go along with history’s reference to him being involved in the battle.
Initially there was no battle on the river bank because Kwentirith’s brother chose wisely to listen to his advisor who told him in no uncertain terms, “Leave, leave now in order to survive!”
There was much that led up to this meeting but I will address them in another discussion. This discussion only pertains to those events important to understanding these Saxons involved in the fight.
Realistically, if you were a Mercian, would you want this woman as your ruler? If she succeeds in defeating her brother, the Mercians will probably beg King Ecbert to step in and remove her!
Bergrid made a choice to flee rather than face this army… probably a wise choice at the time. Ragnar knew he must continue the fight and sent Aethelwulf to find out where they would flee to. Aethelwul is not just a meek Christian but a warrior in his own right, and he begins to show his worth in this situation.
Aethelwulf also shows that he is not above his own methods of torture to gain needed information!
After the threat of such torture, the captured man gives up his information and Aethelwulf offers some forgiveness as he is not like those Northmen?
One added thought on Aethelwulf’s comments… perhaps Lady Judith would be wise to take heed of his warnings?
Aethelwulf returns to the group with his information that holds the key to the possible future battle?
Berghrid and his men wait at the top of the hill for help to defeat Ragnar and Ecbert’s forces. Why is this important, why is this the key? That most important battle for Ecbert, the battle of Ellendun was fought at or near a place called Wroughton. Occupation of the area continued into the early Middle Ages (AD 410–1066) when two battles are understood to have taken place in the area: Breahburh (AD 567), thought to have been fought by Ceawlin of Wessex on the slopes of Barbury Hill, and Ellandun (AD 825) at Elcombe Hall by Egbert of Wessex. However there is no agreement that the latter was here (it is known to have been south of Swindon). Burial sites in the vicinity are believed to be associated with these battles.
Barbury Castle: http://en.wikipedia.org/wiki/Barbury_Castle
Barbury Castle is an Iron Age hill fort situated in Wiltshire, England. It is one of several such forts found along the ancient Ridgeway route. The site, which lies within the Wessex Downs Area of Outstanding Natural Beauty, has been managed as a country park by Swindon Borough Council since 1971. It is situated on Barbury Hill, a local vantage point, which, under ideal weather conditions, commands a view across to the Cotswolds and the River Severn. It has two deep defensive ditches and ramparts. The Old Ridgeway runs close by and the modern Ridgeway crosses through the castle. In the surrounding area are to be found round barrows, Celtic field systems and 18th-19th Century flint workings.
On a side note, this area is also the site of another historical landmark. The Uffington White Horse is located close by.
The Uffington White Horse is a highly stylised prehistoric hill figure, 110 m long (374 feet), formed from deep trenches filled with crushed white chalk. The figure is situated on the upper slopes of White Horse Hill in the English civil parish of Uffington (in the county of Oxfordshire, historically Berkshire), some 8 km (5 mi) south of the town of Faringdon and a similar distance west of the town of Wantage; or 2.5 km south of Uffington. The hill forms a part of the scarp of the Berkshire Downs and overlooks the Vale of White Horse to the north. Best views of the figure are obtained from the air, or from directly across the Vale, particularly around the villages of Great Coxwell, Longcot and Fernham. The site is owned and managed by the National Trust and is a Scheduled Ancient Monument.
The figure presumably dates to “the later prehistory“, i.e. the Iron Age (800 BC–AD 100) or the late Bronze Age (1000–700 BC). This view was generally held by scholars even before the 1990s, based on the similarity of the horse’s design to comparable figures in Celtic art, and it was confirmed following a 1990 excavation led by Simon Palmer and David Miles of the Oxford Archaeological Unit, following which deposits of fine silt removed from the horse’s ‘beak’ were scientifically dated to the late Bronze Age.
Iron Age coins that bear a representation comparable to the Uffington White Horse have been found, supporting the early dating of this artefact; it has also been suggested that the horse had been fashioned in the Anglo-Saxon period, more particularly during Alfred’s reign, but there is no positive evidence to support this and the view is classified as “folklore” by Darvill (1996).
Numerous other prominent prehistoric sites are located nearby, notably Wayland’s Smithy, a long barrow less than 2 kilometres (1 mi) to the west. The Uffington is by far the oldest of the white horse figures in Britain, and is of an entirely different design from the others. It has long been debated whether the chalk figure was intended to represent a horse or some other animal. However, it has been called a horse since the 11th century at least. A cartulary of Abingdon Abbey, compiled between 1072 and 1084, refers to “mons albi equi” at Uffington (“the White Horse Hill”).
The medieval Welsh book, Llyfr Coch Hergest [The Red Book of Hergest] (1375-1425), states: “Gerllaw tref Abinton y mae mynydd ac eilun march arno a gwyn ydiw. Ni thyf dim arno.” which translates as “Near to the town of Abinton there is a mountain with a figure of a stallion upon it and it is white. Nothing grows upon it.”
The horse is thought to represent a tribal symbol perhaps connected with the builders of Uffington Castle.