Archives

Travel planning and Last Kingdom!

Ahhhh I’ve been so busy with initial travel plans that I have not had time to focus or concentrate on much else lately. When you first think about it, 6 months seems like a long time in the future and one might have the thought of “That’s so far out there, why worry so much about it now?” In reality, we’ve come to realize that planning a trip such as this is somewhat similar to planning a wedding. When you break down all of the various details that need to be addressed in order for this to be successful, 6 months is not really all that long! I mentioned in my previous post that one of those important details needing attention so far ahead of time was the accommodations. Those have been set and so now they shape the rest of the travel plans because they set the route and the stopping points for the trip. We also quickly realized that while we would love to take that more care free, wing it attitude that we so often do with our road trips, we really need to plan ahead for this sort of adventure. We will remain somewhat flexible in our sight seeing options along the way but there are just some things that we feel we can not be quite so flexible on. 

As I mentioned in the previous article, there are a few specific places and sights that we have labeled as priorities and those sights must be included in our overall plan.  My daughter has added her own additional stipulations to the plans… she is determined expand her knowledge and appreciation of Beer and breweries. Neither of us are quite so fond of harder spirits such as Whisky but really, one can not visit Scotland without tasting the Whisky.  She was initially more set on the Beer and breweries so she set about a search for breweries in Scotland. She was immediately served with a list of distilleries rather than breweries in that area so has chosen to embrace, or at least experience the Whisky in Scotland. So, because of this, we must find a way to include some of that Whisky experience in our tour of Scotland. Her current thought is as long as the day ends at a pub with opportunity for appreciating the alcohol, she’s good with what ever else happens throughout the day. I am quite fine with that idea as well, and one thing we both agree on is that there will be absolutely no tasting, experiencing or appreciating Haggis!

We have spent the past week tweeking and adjusting our plan and schedule in regards to what we feel is most important and what is realistically workable for us. It has been a process of  thinking on what we truly want to see and experience the most, what we can do without and what we feel is actually doable given our tight timeline and budget. Part of this intense pre-planning is having an estimate far ahead of time on the budget aspect. We need to have a good idea of how much some of these must see sights and experiences will cost us as well when they are open and how much time they will take to experience.  Because of the time issues and the budget, we really do need to have a fairly detailed plan set well ahead of time. I wish it could be otherwise but as I said, in order for this marathon race to be successful, we need to be well prepared and have a good solid plan as to how to accomplish this adventure.

Our time in Scotland is pretty well mapped and set- I will give you more details about that in a separate post. In this post, I want to talk about the one portion or leg of the trip that we have spent the past few days working on. This is possibly the most important and exciting portion for me… and my daughter has begun to show some great enthusiasm for it as well. This one day trip from Edinburgh to Leeds will  be  full of history from ancient Romans, early Anglo-Saxons, Viking era, some Norman influences and some Scottish history. I can’t even think of which is more interesting or important and there is no way to try to eliminate one sight or place from the plan… believe me, we did try but when it came right down to it, neither of us could say “No, let’s toss this part out” so we opted for a way to include as much of it as possible. I will admit that being able to fit Bamburgh Castle into the plan and have my daughter get excited about it was a highpoint of the planning!

This portion of the trip will truly be a marathon day and because of that we have attempted to plan it out as much as possible. In order to hopefully include all of the sights we have listed as a priority on this portion, the pre-planning was and is essential. This will be an incredibly long day. Our ultimate goal is to visit each of the following sights/places and arrive in Leeds completely exhausted- probably late in the evening with no thought or plan to do anything there but sleep and be ready for the next day’s trip.

We will leave Edinburgh as early as possible on Saturday morning in order to accomplish our marathon history goal.  Our mapped out schedule is as follows:

Edinburgh to Prestonpans:

edinburgh to prestonpans

This is a relatively short trip, about 1/2 hour drive. Prestonpans is the site of the 1745 Battle of Prestonpans, and has a history dating back to the 11th century. The town boasts some impressive examples of historical architecture, such as the Preston Tower and the doocot and the local Mercat Cross, which is the only one of its kind in Scotland which remains in its original form and location.  The town is also credited for achieving the title of “Scotland’s Mural Town” with many wall murals reflecting the town’s colourful past.

According to certain stories Prestonpans was originally founded in the 11th century by a traveller named Althamer, who became shipwrecked on the local beach/coastal area. Finding it impossible to get home, the survivors of the wreck decided to remain where they were and founded a settlement named Althamer in honour of their leader. Whether this story is true or not is a matter of opinion, however when the monks of Newbattle and Holyrood arrived in the district in 1184 there was already a settlement named ‘Aldhammer’ on the site of what is now Prestonpans. The monks gave the settlement their own name, Prieststown or Prieston. Because of the salt manufacturing carried out by the monks using pans on the sea shore, the town’s name would later develop into Salt Prieststown and Salt Preston, and finally Prestonpans.

The Battle of Prestonpans (also known as the Battle of Gladsmuir) was the first significant conflict in the second Jacobite Rising. The battle took place on 21 September 1745. The Jacobite army loyal to James Francis Edward Stuart and led by his son Charles Edward Stuart defeated the army loyal to the Hanoverian George II led by Sir John Cope. The victory was a huge morale boost for the Jacobites, and a heavily mythologised version of the story entered art and legend. A memorial to the Battle of Prestonpans in the form of a modest stonemason-built cairn sits close to the battle site. An earlier (and tellingly, much larger and more impressive) monument to Colonel James Gardiner, a Hanoverian who was mortally wounded on the field of battle, was also erected in 1853 near Bankton House where the Colonel lived. It was sculpted by Alexander Handyside Ritchie. Each year on the anniversary of the battle, a Battlefield Walk is organised by local historians, and in September 2008 the Battle of Prestonpans 1745 Trust organised a symposium on local battlefields. A memorial in the parish church commemorates “John Stuart of Phisgul…barbarously murdered by four Highlanders near the end of the Battle.

Battle_of_Prestonpans_Cairn

https://en.wikipedia.org/wiki/Battle_of_Prestonpans

I have stated previously that this trip is not any sort of Outlander theme type trip but more about all of the rich history of both Scotland and England. This site is important to all of that history and may interest some of the Outlander readers/fans because it the battle that the Jacobite forces won. The Battle of Prestonpans was the first significant conflict in the Jacobite Rising of 1745. The battle took place at 4 am on 21 September 1745. The Jacobite army loyal to James Francis Edward Stuart and led by his son Charles Edward Stuart defeated the government army loyal to the Hanoverian George II led by Sir John Cope. The inexperienced government troops were outflanked and broke in the face of a highland charge. The victory was a huge morale boost for the Jacobites, and a heavily mythologised version of the story entered art and legend. We will arrive at Prestonpans early in the morning and most likely won’t see too much, but we are hopeful that we can manage to fit in something of the history.

 

From Prestonpans it is  short trip on to Berwick upon Tweed. We will be following the coastal route down through this portion of England.

prestonpans to berwick

prestonpans to Berwick

The trip from Prestonpans to Berwick is about an hour.

Berwick-upon-Tweed  is a town in the county of Northumberland and is the northernmost town in England,  on the east coast at the mouth of the River Tweed. It is 2 12 miles (4 km) south of the Scottish border. It is about 56 miles (90 km) east-south east of Edinburgh, 65 miles (105 km) north of Newcastle upon Tyne and 345 miles (555 km) north of London. Founded as an Anglo-Saxon settlement during the time of the kingdom of Northumbria, the area was for more than 400 years central to historic border war between the Kingdoms of England and Scotland, and several times possession of Berwick changed hands between the two kingdoms. The last time it changed hands was when England again took it in 1482. Berwick remains a traditional market town and also has some notable architectural features, in particular its medieval town walls, its Elizabethan ramparts and Britain’s earliest barracks buildings (1717–21 by Nicholas Hawksmoor for the Board of Ordnance).

In 1296 England went to war with France, with whom Scotland was in alliance. Balliol invaded England in response, sacking Cumberland.  Edward in turn invaded Scotland and captured Berwick, destroying much of the town. Edward I went again to Berwick in August 1296 to receive formal homage from some 2,000 Scottish nobles, after defeating the Scots at the Battle of Dunbar in April and forcing John Balliol to abdicate at Kincardine Castle the following July. It was at this time that work began on building the town walls (and rebuilding the earlier Castle); these fortifications were complete by 1318 and subsequently improved under Scottish rule. An arm of William Wallace was displayed at Berwick after his execution and quartering on 23 August 1305. In 1314 Edward II of England mustered 25,000 men at Berwick, who later fought in (and lost) the Battle of Bannockburn.

Between 1315 and 1318 Scottish armies, sometimes with the help of Flemish and German privateers, besieged and blockaded the town, finally invading and capturing it in April 1318.[21] England retook Berwick some time shortly after the Battle of Halidon Hill in 1333.  In October 1357 a treaty was signed at Berwick by which the Scottish estates undertook to pay 100,000 marks as a ransom for David II of Scotland,  who had been taken prisoner at the Battle of Neville’s Cross on 17 October 1346.

Berwick Castle was the site where one of Robert the Bruce’s supporters, Isabella Macduff was imprisoned for 4 years of the war between Scotland and England. She was the daughter of Donnchadh III, Earl of Fife, and Johanna de Clare, daughter of Gilbert de Clare, 6th Earl of Hertford. She was married to John Comyn, Earl of Buchan and thus was the Countess of Buchan. After Robert the Bruce killed John III Comyn, Lord of Badenoch at Greyfriars Kirk in Dumfries, the Earl of Buchan joined the English side in the Scottish Wars of Independence. Isabella took the contrary view.

According to tradition, the ceremony of crowning the monarch was performed by a representative of Clan MacDuff, but Isabella arrived in Scone the day after the coronation of Robert the Bruce in March 1306. However, the Bruce agreed to be crowned for a second time the day after, as otherwise some would see the ceremony as irregular, not being performed by a Macduff.  Bruce was defeated at the Battle of Methven in June 1306, so he sent Isabella and his female relatives north, but they were betrayed to the English by Uilleam II, Earl of Ross. Edward I of England ordered her sent to Berwick-upon-Tweed with these instructions: “Let her be closely confined in an abode of stone and iron made in the shape of a cross, and let her be hung up out of doors in the open air at Berwick, that both in life and after her death, she may be a spectacle and eternal reproach to travellers.”[1]

She was imprisoned in this cage for four years,  then moved to the Carmelite friary at Berwick. This was not necessarily a humanitarian move; it is suggested that by this stage Bruce was gaining support, his female relatives were potentially valuable hostages, and the English did not want them to die of ill-treatment. The last clear mention of her is being transferred again in 1313, her eventual fate is uncertain. Most of Bruce’s female relatives returned to Scotland when they were exchanged for English nobleman captured after the Battle of Bannockburn, but there is no mention of her in the records, so she had probably died by then.   Little or nothing remains of the original Castle other than ruins but I am hoping to see them!

berwick castleberwick castle2berwick castle3

With our arrival in Berwick upon Tweed, we will officially be in Northumbria! We will drive down the coast from Berwick towards the best part of all… for me anyway- we will make our way to Bamburgh Castle! For fans of Bernard Cornwell’s Last Kingdom series, Bamburgh Castle is the basis for Uhtred’s ancestral home of Bebbanburg!

berwick to bamburgh castle

berwick to bamburgh castle

From Berwick to Bamburgh Castle is about  1/2 hour drive and will take us past Lindisfarne/Holy Island. Due to our limited time frame, we will not be making the trip to the Island. I have been advised that there is the very real possibility and likelihood that we could get stranded there for a number of hours because of the tides. We will view it from the mainland as I am not about to miss out on Bamburgh Castle because I am stuck on Holy Island for 4-5 hours!

 

As I mentioned, Bamburgh Castle is the basis for Bebbanburg Castle, Uhtred’s childhood home.

Young Uhtred of Last Kingdom

Young Uhtred of Last Kingdom

I am Uhtred rightful lord of Bebbanburg I am Uhtred and I wll claim what is mine

For those of you waiting and anticipating the premiere of Last Kingdom on BBC America which airs on Saturday, just a few days from now- here is just a quick biography of Uhtred:

Uhtred was born into status as son of Ealdorman Uhtred, Lord of Bebbanburg, and raised to have hatred towards the surrounding kingdoms of Mercia, East Anglia, Wessex, Scotland and the Danes. Uhtred was originally called Osbert and was the younger of Ealdorman Uhtred’s sons. The name Uhtred was given always to the oldest son, but after his older brother was killed in a failed attack on the Danes Osbert’s name was changed to Uhtred. Uhtred was never taught swordsmanship in his nine years at Bebbanburg as his stepmother wanted him to pursue a life dedicated to being a priest.

In 866, the first of the Danish army began to arrive in Northumbria. In their speed the Danes were able to capture Eoferwic. Ealdorman Uhtred was killed in the failed assault to reclaim Eoferwic, and Uhtred was captured by the Danes following his furious but feeble attack on a Danish warlord. That warlord, Ragnar the Fearless, son of Ravn, decided to nurture Uhtred’s fury into a suitable fighting spirit and so adopted him. Uhtred found that living with the Danes was a much freer existence than with the pious Christians and their dour priests at Bebbanburg and embraced the Danish gods of Thor, Odin, and Hoder. Uhtred came to love Ragnar as a father and became a brother to Ragnar’s sons, Ragnar and Rorik, and daughter, Thyra.

Living in Ragnar’s company was enjoyable, even after Rorik’s death of sickness, until everything changed. Ragnar had made an enemy in a man named Kjartan due to an incident between Thyra and Kjartan’s son, Sven. The enmity came to a head one night when Uhtred was in the forest making charcoal for weapons. Kjartan led a warband to where Ragnar and his family were sleeping and lit their hall on fire, killing them all. Kjartan initially believed Uhtred to have also died in the fire. Uhtred was crushed by Ragnar’s death and left Northumbria to find family amongst the Saxons in Mercia, to the south.

Uhtred ended up in Wessex and in the service of Alfred the Great. Wessex was the last unconquered Saxon kingdom in England and thus always under constant threat from the Danes. Despite Uhtred’s childhood he began to fight and revel in Danish defeats. However, Uhtred had a particular hatred towards Alfred whom he believed too pious, weak and trusting to fight off the Danish invasion, although he maintained a healthy respect for Alfred’s intelligence. Alfred managed to calm any wanton violence between the two and Uhtred served him faithfully, though grudgingly, and at times with a mind to return to the Danes. Yet, as Uhtred’s usefulness improved so did Alfred’s attention, and as Uhtred aged he began to understand Alfred’s wisdom although dislike was always present.

 

Now, here is some information on the real Bamburgh Castle.

Built on a dolerite outcrop, the location was previously home to a fort of the native Britons known as Din Guarie and may have been the capital of the British kingdom of the region (see Gododdin, Bryneich and Hen Ogledd)  from the realm’s foundation in c.420 until 547, the year of the first written reference to the castle. In that year the citadel was captured by the Anglo-Saxon ruler Ida of Bernicia (Beornice) and became Ida’s seat. It was briefly retaken by the Britons from his son Hussa during the war of 590 before being relieved later the same year.  His grandson Æðelfriþ passed it on to his wife Bebba, from whom the early name Bebbanburgh was derived. The Vikings destroyed the original fortification in 993.

The Normans built a new castle on the site, which forms the core of the present one. William II unsuccessfully besieged it in 1095 during a revolt supported by its owner, Robert de Mowbray, Earl of Northumbria. After Robert was captured, his wife continued the defence until coerced to surrender by the king’s threat to blind her husband.

Bamburgh then became the property of the reigning English monarch. Henry II probably built the keep. As an important English outpost, the castle was the target of occasional raids from Scotland. In 1464 during the Wars of the Roses, it became the first castle in England to be defeated by artillery, at the end of a nine-month siege by Richard Neville, 16th Earl of Warwick.

The Forster family of Northumberland provided the Crown with twelve successive governors of the castle for some 400 years until the Crown granted ownership to Sir John Forster. The family retained ownership until Sir William Forster (d. 1700) was posthumously declared bankrupt, and his estates, including the castle, were sold to Lord Crew, Bishop of Durham (husband of his sister Dorothy) under an Act of Parliament to settle the debts.  The castle deteriorated but was restored by various owners during the 18th and 19th centuries. It was finally bought by the Victorian industrialist William Armstrong, who completed the restoration. The castle still belongs to the Armstrong family, and is opened to the public. It also hosts weddings and corporate events. It has been used as a film location since the 1920s, featuring in films such as Ivanhoe (1982), El Cid (1961), Mary, Queen of Scots (1971), Elizabeth (1998) and both the 1971 and 2015 adaptions of Macbeth. This gives me all the more reason to see the current movie, Macbeth!

bamburgh castle1 bamburgh castle2 bamburgh castle3 bamburgh castle5 bamburgh castle6 bamburgh castle7 bamburgh castle8

http://www.bamburghcastle.com/castle.php

 

I may have extreme difficulty tearing myself away from Bamburgh… I have a feeling that my daughter may have to step in and forcibly drag me away! If we are able to manage departing this place in a reasonable amount of time, we will head on to Roman history at Housesteads Roman Fort which is a part of Hadrian’s Wall.

bamburgh to housesteads roman fort near hexham

It is about 1 1/2 hour drive from Bamburgh to Housesteads so we may end up in a sever time crunch to fit this or the next possible stop into our schedule. Set high on a dramatic escarpment on Hadrian’s Wall World Heritage Site, Housesteads Roman Fort takes you back to the Roman Empire. Wander the barrack blocks and the hospital. Peer into the oldest toilets you’ll ever see, and admire the stunning panoramic views from this ancient fortress. Our interactive museum showcases objects once belonging to Roman soldiers, and the mini-cinema will take you on a journey through time. 

Roman Fort and Tour

Imagine what life was like for the 800 soldiers living and working at Housesteads in Roman times.  The fort’s original name was ‘Vercovicium’ meaning ‘the place of the effective fighters’.

At the very edge of their empire, the soldiers were secure and self-sufficient within the fort. They had a barracks block, hospital, Commander’s House, granaries and communal toilets, all of which you can still see today.

 

http://www.english-heritage.org.uk/visit/places/housesteads-roman-fort-hadrians-wall/

 

housesteads-hadrians-wall-view housesteads-museum housesteads-roman-fort

 

As I’ve mentioned already, this will be a marathon day and if we manage to accomplish all of it, I think we shall consider ourselves winners!  From Housesteads, we will head for Leeds.

housesteads to leeds

It’s another two hour drive from Housesteads to Leeds so I can safely assume that by the time we arrive in Leeds it will be fairly late. Our plan is just to find our hotel and crash into bed! No sights or plans other than that for the Leeds area!  I was originally hoping to fit in a trip through Durham on the way to Leeds but being realistic, we’ll be lucky to accomplish what is on this list as it is without adding anything else to the plan!

 

 

 

 

 

 

 

 

 

 

 

 

 

Last Kingdom, Time travel in Scotland, plus Hail to Arthur Pendragon and Helen Hollick!

A quick update this morning to share some of the most recent preview pics released for The Last Kingdom! I know that many of us are anxiously awaiting the arrival of Uthred to our small screens. Thankfully BBC is finally letting us see some of the previews of it! The Last Kingdom premieres Saturday, October 10 at 10/9c. The Last Kingdom is a contemporary story of redemption, vengeance and self-discovery set against the birth of England.

Last Kingdom previews

Last Kingdom previews

Last Kingdom preview probably Ravyn, father of Ragnar.

Last Kingdom preview probably Ravyn, father of Ragnar.

Last Kingdom preview

Last Kingdom preview young Uhtred and Brida?

 

Last Kingdom preview- OMG It's Ubba!!!

Last Kingdom preview- Ubba

from vikings to last kingdom

Last Kingdom preview possibly Brida

Last Kingdom preview possibly Brida

For more info on the series and the cast list so far, you can read my previous article:

https://timeslipsblog.wordpress.com/2015/05/25/temporary-cure-for-viking-withdrawals-last-kingdom-update/

https://timeslipsblog.wordpress.com/2015/07/21/last-kingdom-update/

The official website has been updated, You need to go check it out now!

http://www.bbcamerica.com/the-last-kingdom/

 

For fans of Outlander and other assorted time travel stories, I  want to share and suggest another series. I’ve mentioned it before and reviewed it on my books and reviews page but just wanted to give it a quick blurb here as a reminder or refresher for those looking for books to fill the time travel and Scotland craving. Laura Vosika has a great time travel series that combines her musical background with time travel and early Scottish history. I’ve enjoyed the Bluebells trilogy so far and I think a lot of others will enjoy it as well! Her series is a mix of past and present, some alternative “what if” theories, some great history along with mysteries and suspense! It deals with the history of Scotland during the 1300s.

Blue Bells of Scotland

The Minstrel Boy is now available on Kindle!

The Trilogy Begins….

Blue Bells of ScotlandShawn Kleiner has it all: money, fame, a skyrocketing career as an international musical phenomenon, his beautiful girlfriend Amy, and all the women he wants– until the night Amy has enough and leaves him  stranded in a Scottish castle tower.He wakes up to find himself mistaken for Niall Campbell, medieval Highland warrior.  Soon after, he is sent shimmying down a wind-torn castle wall into a dangerous cross country trek with Niall’s tempting, but knife-wielding fiancee.  They are pursued by English soldiers and a Scottish traitor who want Niall dead.Thrown forward in time, Niall learns history’s horrifying account of his own death, and of the Scots’ slaughter at Bannockburn.  Undaunted, he navigates the roiled waters of Shawn’s life– pregnant girlfriend, amorous fans, enemies, and gambling debts— seeking a way to leap back across time to save his people, especially his beloved Allene.  His growing fondness for Shawn’s life brings him face to face with his own weakness and teaches him the true meaning of faith.Blue Bells of Scotland is both a historical adventure and a tale of redemption that will be remembered long after the last page has been turned.

http://www.bluebellstrilogy.com/

You can find my reviews for the series on my books and reviews page. Laura Vosika is currently working on the next book in the series, called Westering Home. She is in Scotland right now doing some additional research and if you check out her facebook page, she is posting some fantastic photos of her trip and her research!

https://www.facebook.com/laura.vosika.author/timeline

https://timeslipsblog.wordpress.com/books-and-reviews/

 

One last update! While we’re on the subject of books… In a previous article, https://timeslipsblog.wordpress.com/2015/06/30/saxons-romans-and-arthur/  I mentioned a series on Arthur by Helen Hollick. At the time, I had just started reading it, was only through book one and didn’t give a complete review of it. The series is called the Pendragon’s  Banner and in it, Helen gives a more realistic presentation of the legend of Arthur.  There are three books in the series that takes us from Arthur’s early childhood to his death. I have now finished reading all three books and can honestly say that I am just as impressed with the ending as I was with the beginning of it! In the series, Helen presents her  version of  many of the different stories connected with the legend. The only parts she omitted in her version were Lancelot and Merlin. She omitted these characters for a good reason! Helen chose to focus on the fragments of history and legend that made a more historical connection to events during that time period. Rather than present the mythology and symbolism of Merlin and magic or Lancelot and knights on white horses, she instead had us follow Arthur on a  journey to Gaul, to parts of ancient France where the Romans were fighting a losing battle against the Franks at the time.

https://en.wikipedia.org/wiki/Avignon

There in a place called Avignon, he face betrayal and failure, along with inner demons to haunt him and cause him to not want to return to his home in Britain.  While Helen insists that she is no historian, I was thoroughly impressed with  her attention to historical details and those tiny fragments of documented evidence. As the series went on, I found myself immersed in those small details and spent considerable time switching from the story google those little references. Now, for some that might not be considered a plus to the story telling, but for me, it was an awesome adventure into both the story and the actual historical theories about that time period!

When I chose her series, it was for the references to actual history and she did not let me down. Her way of weaving much of that history together made a great deal of sense to me. I especially like the turn she took in weaving Cerdic the Saxon into the story. That was the part I was most interested in from the beginning anyway! Historically, Cerdic’s genealogy and lineage were sketchy and there are theories that he may have been connected to the Romano Britons in some way… Helen went with that theory and it worked!

I highly suggest you read the series, and coincidentally, if you go to Helen’s web page, you will find the trilogy as this month’s feature!

Quote of the Month 

‘Arthur said, “Happy endings are only for lovers in Harpers’ tales.” ‘
from The Kingmaking

The kingmaking Helen hollick The Pendragon Banner 2 by helen hollickShadow of the king by helen hollick

http://www.helenhollick.net/index.html

In Helen’s journal, she has proclaimed August as Arthurian month and is offering a give away prize! So, all hail Arthur and Helen!!!

http://www.helenhollick.net/journal.html

 

 

 

 

Book Review and some music to go with it! The Fox by Arlene Radasky

 

 

The FoxOk, a break from our Viking adventure to quickly post my most recent book review! This book is nothing to do with the Viking Era, it goes much further back in time than that! It covers the pre-history of Scotland, deals with the early Roman invasions and take overs of the land, and gives a very good representation of the Picts and the Druids during that time. It is also not time travel but does tell two stories, one of the present day and one of the ancient pre-history.  Arlene Radasky does an excellent job of weaving the two stories together and connecting them in a very personal way through archeology digs, research and a woman’s dreams/visions of the past. It is well documented, researched and put together, drawing you into the  history, the ancient culture and the mysteries of that long ago little known about time in history. She also provides some wonderful lyrics from music by Steve MacDonald to accompany and open the chapters! And, for me, the very best part and hardest part was the end… She leads us towards the Isle of Skye, and Skara Brae- two of my favorite places in historical Scotland. The bad part was that it ended, and as yet there is no second book! She is working on the next book though, so I will anxiously await the continuation of this series!

Steve McDonald – Sons of Somerled

 

 

The Fox by Arlene Radasky

My rating: 4 of 5 stars

Just finished this book and was left wishing for more! What a great story, both of them! It was two intertwined stories about the present and the ancient past. I was so fascinated with how she wove both stories together through the archeology digs and research. As some others have mentioned, I was more invested and attached to the ancient story than the present one. The present time portion seemed less thought out and somewhat forced but it was still a good story to use as a vehicle to tell the ancient story of Scottish pre-history. I loved her referrals and use of lyrics to music by Steve MacDonald to open the chapters. I gave it the 4 stars because of the lesser present time story and because, well… I want the next book now!
Arlene Radasky’s website for the Fox!

http://www.radasky.com/Site/Welcome.html

Steve McDonald – The Stone Of Destiny

View all my reviews

Outlander: People’s Choice Awards

 

Sam and Cait for people's choice awardBefore I take off on my Viking adventure, I just want to add my Congrats to Outlander on their win of the People’s Choice Award for Favorite Cable  Sci-Fi/Fantasy TV Show!!! THE hit Scottish-set US show beat The Walking Dead, Game of Thrones, Doctor Who, and American Horror Story to win the fan voted award. Wow! What a huge accomplishment for this show, to beat out Walking Dead and Game of Thrones along with Doctor Who, all in their first half season on the air! Of course, all of  the dedicated fans of the show made this win possible, so a huge round of applause and gratitude to all of those who so diligently kept up with the voting process to get the show this recognition and credit it well deserves!

Hopefully this award will bring the show an even broader audience than it already has! I hope too that the recognition will spur more interest in reading the Outlander book series by Diana Gabaldon that the show is based on. I have already sung my praises and appreciation for Diana’s work in all of my posts here regarding the book and the show so I am not going to repeat it… If you follow and read this blog, you already know what a huge fan I am of  Outlander!

What I do want to mention here is the continuing on going debate over the category of Diana’s work? I also want to address once again, the debate on the criticisms of  historical fiction and it’s worthiness of acceptance or acclaim as far as history in accuracy and authenticity go. 

First of all, let’s review quickly the debate over what category Diana’s work should be placed in. Some people were and are upset, annoyed or confused about where her books and of course, the show, fits into various categories?  I know that we have discussed all of this previously so this is basically a repeat of that early discussion.  Diana herself has often repeated and clarified that she does not consider her work as “historical romance” and does not want that label attached to it.  It was not intended to be a romance in those terms, and anyone who reads or watches for that specific reason may be disappointed or dissatisfied with the outcomes.  Yes, there is a love story involved, a difficult and turbulent love and life story of two people… but it so much more than that. To label it as a love story- a romance, I feel, discredits the importance and value of the overall story. The story  involves an in depth and intense walk through history and all of it’s harshest realities. There is nothing left sugar coated or softened for our sensibilities in this work, and hopefully the show will continue on that route. There are times when it is an incredibly dark and difficult read, and I believe that Ron Moore will continue to reflect this with the show. Some readers never get past book 3 or 4 because of this highly detailed and graphic portrayal of the past, and the fact that it becomes more about life in general during those times than just a love story between Jamie Fraser and Claire Randall Fraser. Already, many viewers of the show are complaining that they want more of  Jamie and Claire… they want this epic love story, I think, without all of the other integral parts that encompass that story.  It is my personal opinion that you can not have one without the other! It is all of those harsh details of life that make up the fabric of Jamie and Claire, that define their character and their identities as well as their choices in the future.  So, it’s not really a romance, nor is it just historical in it’s content. It twists and bends from past to future and back again, and it does involve the aspect of time travel in order to do that. That puts it right into the Sci-fi fantasy realm!

Now, as to it’s worthiness or credibility in reference to historical accuracy. Diana Gabaldon has woven so much historical accuracy into this series that it is often hard to tell the accurate history from her well woven imaginative bending of that accuracy! One of the criticisms from readers of her books is that she provides too much in depth detail of those historical events! As I mentioned previously, they often times just want the epic and grand story of Jamie and Claire- they want nothing else to distract or sway from that one portion of the story. Once again, I make the point that this is so much more and so far beyond just a love story of Jamie and Claire! As I became involved in this series, Jamie and Claire became almost secondary to the larger scope of the story. They became simply, the vehicles, mechanisms or tools that Diana uses to tell this story of history and all that it encompasses. I did not pick up the book originally for it’s romance value, but for it’s historical value, what ever that might be. I do not watch the show for it’s romance value either and in both cases, I am not disappointed. I am thoroughly impressed with the historical content, with it’s ability to lead me down paths that were previously unknown. The series leads you down those paths and yet leaves you with an intense curiosity to find out more about those events and time periods which are covered in it! Does Diana at times bend the facts or adjust them to fit her story?  Yes, of course she does, that is why it is called historical fiction! It is up to the reader to discern those facts or inaccuracies and search for more information on their own. In my personal opinion, that is the mark of a quality historical fiction novel! One that gives you an excellent story, provides you with enough accurate and authentic history but yet leaves you with a feeling of wanting to know so much more about the person, the event or the time that you head off on your own search for knowledge. Diana has done this in such an excellent manner, as many of her fans will attest to. I believe that Ron Moore is doing for and with the show, what Diana has accomplished with the books, spurring an interest in the real history of that time period. For that, they both deserve a huge round of applause and appreciation from historians and academics as well as the general viewing audience and fans of the books!

http://www.scotlandnow.dailyrecord.co.uk/lifestyle/outlander-wins-favorite-cable-sci-fifantasy-4940894

Ohhhh  just one more thought and personal opinion from me before I leave… Yes, Caitriona Balfe and Sam Heughan looked  wonderful! They deserve their fair share of credit and applause for bringing the characters of Jamie and Claire to life so well. For me though, it is not so much about Sam and Cait, their personal lives or their oft mentioned celebrity status, it is about the characters they portray in such well done performances that I do not see Sam and Cait at all in them while they are on screen! In fact, when I see Sam in Cait in real life, I feel like I am seeing two completely different people with whom I have difficulty connecting? This comment and observation includes most or all of the cast members, which is a high praise indeed, when you think about it. The fact that they are so capable of totally immersing themselves in the characters says a great deal about their acting abilities as well as the quality of writing and directing on the show!

 

 

Musical inspiration: Christmas music!

 

 

 

A bit of additional music to enjoy while you travel through time! A variety of early medieval music, Celtic Carols, and Norse folk music to accompany our travels back in time while exploring the history of Christmas! If you have been reading the Christmas posts, you will know that we have traveled back to early medieval Britain, Scotland and the lands of the ancient Norse. I have tried to provide you with a sample of all.

The Middle Ages saw the emergence of great changes. After fall of the (Roman Empire) the violent times of the Dark Ages had led to a primitive society lacking in engineering skills or refinement. The traditions of Western music can be traced back to the social and religious developments that took place in Europe during the Middle Ages, the years roughly spanning from about 500 to 1400 A.D. Because of the domination of the early Catholic Church during this period, sacred music was the most prevalent. Beginning with Gregorian Chant, sacred music slowly developed into a polyphonic music called organum performed at Notre Dame in Paris by the twelfth century. Secular music flourished, too, in the hands of the French trouvères and troubadours, until the period culminated with the sacred and secular compositions of the first true genius of Western music, Guillaume de Machaut.

For more info….

Visit here; http://en.wikipedia.org/wiki/Medieval…

All music and images belong to their rightful owners no copyright infringement intended.

Enjoy!!!

 

Blackmore’s Night Christmas Eve

 

Blackmore’s Night Lord of the Dance Simple Gifts

 

Celtic Woman – Carol Of The Bells

 

Celtic woman Christmas Pipes

 

Pagan Norse

 

A journey in the North (Nordic folk music)

 

Duan Nollaig – A Scottish Gaelic Christmas

 

The Pipes of Christmas

This Christmas, travel to the Celtic lands of Scotland, Ireland and Wales with the Pipes of Christmas. This annual holiday favorite raises funds for music scholarships for students studying Celtic music. For more information visit http://www.pipesofchristmas.com

 

These next few are not medieval, nor all that historical in any sense… but they are a few of my favorites and when I listen to them, I am able to easily travel back in time and enjoy the memories they bring to me!

Anything by Bing Crosby immediately takes me back to my childhood memories of Christmas. While our annual tradition is White Christmas, this particular song is my all time favorite!

 

White Christmas

 

I’ll be home for Christmas

 

 

I can not leave without including some Christmas music from another favorite musician of mine.

Rod Stewart Silent Night

 

Rod Stewart Auld Lang Syne

 

Rod Stewart Silver Bells

Time Traveler’s guide to Christmas: Pre-Christian roots

Music to accompany your holiday time travel journey: https://timeslipsblog.wordpress.com/2014/12/16/musical-inspiration-christmas-music/

 

 History of Christmas in early England

Previous post: https://timeslipsblog.wordpress.com/2014/12/12/time-travelers-guide-to-christmas-part-one/

yule3

As I mentioned in the previous post, this next discussion will focus on earlier forms of celebrating Christmas. As we work through the history, you will find that many of the customs and traditions you follow now as Christmas celebrations are passed on from much earlier pre-Christian winter Solstice celebrations.  Some of them are remnants of Roman traditions but the majority of them that we are most familiar with stem from ancient Germanic and Nordic beliefs and customs. As we saw in the previous post, the earliest Norse migration into northern Scotland and the later Saxon and Viking migrations into the southern portions of the British Isles infused the cultures there with those Germanic and Norse traditions.  The earliest Romans also left their mark in some ways, but towards the end of their occupation of the land, they had become Christians and would eventually bring Christianity to the land.

 

 Roman traditions and beliefs

The druids, the Celtic priestly caste who were believed to originate in Britain,  were outlawed by Claudius,  and in 61 they vainly defended their sacred groves from destruction by the Romans on the island of Mona (Anglesey).  However, under Roman rule the Britons continued to worship native Celtic deities, such as Ancasta, but often conflated with their Roman equivalents, like Mars Rigonemetos at Nettleham.

The degree to which earlier native beliefs survived is difficult to gauge precisely. Certain European ritual traits such as the significance of the number 3, the importance of the head and of water sources such as springs remain in the archaeological record, but the differences in the votive offerings made at the baths at Bath, Somerset, before and after the Roman conquest suggest that continuity was only partial. Worship of the Roman emperor is widely recorded, especially at military sites. The founding of a Roman temple to Claudius at Camulodunum was one of the impositions that led to the revolt of Boudica. By the 3rd century, Pagans Hill Roman Temple in Somerset was able to exist peaceably and it did so into the 5th century.

Eastern cults such as Mithraism also grew in popularity towards the end of the occupation. The Temple of Mithras is one example of the popularity of mystery religions amongst the rich urban classes and temples to Mithras also exist in military contexts at Vindobala on Hadrian’s Wall (the Rudchester Mithraeum) and at Segontium in Roman Wales (the Caernarfon Mithraeum).

 

Fourth century Chi-Rho fresco from Lullingstone Roman Villa, Kent, which contains the only known Christian paintings from the Roman era in Britain.

It is not clear when or how Christianity came to Britain. A 2nd-century “word square” has been discovered in Mamucium, the Roman settlement of Manchester.  It consists of an anagram of PATER NOSTER carved on a piece of amphora. There has been discussion by academics whether the “word square” is actually a Christian artefact, but if it is, it is one of the earliest examples of early Christianity in Britain.  The earliest confirmed written evidence for Christianity in Britain is a statement by Tertullian, c. 200 AD, in which he described “all the limits of the Spains, and the diverse nations of the Gauls, and the haunts of the Britons, inaccessible to the Romans, but subjugated to Christ”.  Archaeological evidence for Christian communities begins to appear in the 3rd and 4th centuries. Small timber churches are suggested at Lincoln and Silchester and baptismal fonts have been found at Icklingham and the Saxon Shore Fort at Richborough. The Icklingham font is made of lead, and visible in the British Museum. A Roman Christian graveyard exists at the same site in Icklingham. A possible Roman 4th century church and associated burial ground was also discovered at Butt Road on the south-west outskirts of Colchester during the construction of the new police station there, overlying an earlier pagan cemetery. The Water Newton Treasure is a hoard of Christian silver church plate from the early 4th century and the Roman villas at Lullingstone and Hinton St Mary contained Christian wall paintings and mosaics respectively. A large 4th century cemetery at Poundbury with its east-west oriented burials and lack of grave goods has been interpreted as an early Christian burial ground, although such burial rites were also becoming increasingly common in pagan contexts during the period.

The Church in Britain seems to have developed the customary diocesan system, as evidenced from the records of the Council of Arles in Gaul in 314: represented at the Council were bishops from thirty-five sees from Europe and North Africa, including three bishops from Britain, Eborius of York, Restitutus of London, and Adelphius, possibly a bishop of Lincoln. No other early sees are documented, and the material remains of early church structures are far to seek.  The existence of a church in the forum courtyard of Lincoln and the martyrium of Saint Alban on the outskirts of Roman Verulamium are exceptional.  Alban, the first British Christian martyr and by far the most prominent, is believed to have died in the early 4th century (although some date him in the middle 3rd century), followed by Saints Julius and Aaron of Isca Augusta. Christianity was legalised in the Roman Empire by Constantine I in 313. Theodosius I made Christianity the state religion of the empire in 391, and by the 5th century it was well established. One belief labelled a heresy by the church authorities — Pelagianism — was originated by a British monk teaching in Rome: Pelagius lived c. 354 to c. 420/440.

A letter found on a lead tablet in Bath, Somerset, datable to c. 363, had been widely publicised as documentary evidence regarding the state of Christianity in Britain during Roman times. According to its first translator, it was written in Wroxeter by a Christian man called Vinisius to a Christian woman called Nigra, and was claimed as the first epigraphic record of Christianity in Britain. However, this translation of the letter was apparently based on grave paleographical errors, and the text, in fact, has nothing to do with Christianity, and in fact relates to pagan rituals.

http://en.wikipedia.org/wiki/Roman_Britain#Religion_2

While this may not seem related to our discussion of early Christmas traditions, it is important to know some of the early history of the land in order to better understand how the various beliefs and traditions came to merge together and become what we observe and practice today. It is of course, extremely important to any time traveler who might find themselves in such an earlier time period either by choice… or as the result of any miscalculation or error in the time travel mechanism! While Crag na dun Time Travel has perfected it’s travel, there is always the slight chance of malfunction resulting in a misplacement in time. In these rare cases, Crag na dun Travel will offer full refund and reimbursement upon your return. Please keep some receipt of travel to the time period as your proof of error on their part! Now, back to our discussion…

During the Roman occupation of the British Isles, they most likely left traces of their own midwinter celebrations. Their occupation of the area lasted for some time, from about 45Ad to the late 5th century.  Over those centuries, they made the transition from paganism to Christianity but many still practices and observed their Pagan festivals even after turning to Christianity. One such festival was that of Saturnalia.

Saturnalia

Saturnalia was an ancient Roman festival in honor of the deity Saturn, held on the 17th of December of the Julian calendar and later expanded with festivities through to the 23rd of December. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves. The poet Catullus called it “the best of days.”

In Roman mythology, Saturn was an agricultural deity who was said to have reigned over the world in the Golden Age, when humans enjoyed the spontaneous bounty of the earth without labor in a state of social egalitarianism. The revelries of Saturnalia were supposed to reflect the conditions of the lost mythical age, not all of them desirable. The Greek equivalent was the Kronia.

Although probably the best-known Roman holiday, Saturnalia as a whole is not described from beginning to end in any single ancient source. Modern understanding of the festival is pieced together from several accounts dealing with various aspects.  The Saturnalia was the dramatic setting of the multivolume work of that name by Macrobius, a Latin writer from late antiquity who is the major source for information about the holiday. In one of the interpretations in Macrobius’s work, Saturnalia is a festival of light leading to the winter solstice, with the abundant presence of candles symbolizing the quest for knowledge and truth.  The renewal of light and the coming of the new year was celebrated in the later Roman Empire at the Dies Natalis of Sol Invictus, the “Birthday of the Unconquerable Sun,” on December 25.

The popularity of Saturnalia continued into the third and fourth centuries AD, and as the Roman Empire came under Christian rule, some of its customs have influenced the seasonal celebrations surrounding Christmas and the New Year.

The poet Catullus describes Saturnalia as the best of days. It was a time of celebration, visits to friends, and gift-giving, particularly of wax candles (cerei), and earthenware figurines (sigillaria). The best part of the Saturnalia (for slaves) was the temporary reversal of roles. Masters served meals to their slaves who were permitted the unaccustomed luxuries of leisure and gambling. Clothing was relaxed and included the peaked woollen cap that symbolized the freed slave, which looks an awful lot like Santa Claus’s peaked red hat . A member of the familia (family plus slaves) was appointed Saturnalicius princeps, roughly, Lord of Misrule.

So, the tradition of Saturnalia left us with gift giving, candles, Santa’s red hat… and the Lord of Misrule!

 

Lord of Misrule

In England, the Lord of Misrule — known in Scotland as the Abbot of Unreason and in France as the Prince des Sots — was an officer appointed by lot at Christmas to preside over the Feast of Fools. The Lord of Misrule was generally a peasant or sub-deacon appointed to be in charge of Christmas revelries, which often included drunkenness and wild partying, in the pagan tradition of Saturnalia.

The Church held a similar festival involving a Boy Bishop. This custom was abolished by Henry VIII in 1541, restored by the Catholic Queen Mary I and again abolished by Protestant Elizabeth I, though here and there it lingered on for some time longer.[1] On the Continent it was suppressed by the Council of Basle in 1431, but was revived in some places from time to time, even as late as the eighteenth century.

 

In the spirit of misrule, identified by the grinning masks in the corners, medieval floor tiles from the Derby Black Friary show a triumphant hunting hare mounted on a dog.

While mostly known as a British holiday custom, the appointment of a Lord of Misrule comes from antiquity. In ancient Rome, from the 17th to the 23rd of December, a Lord of Misrule was appointed for the feast of Saturnalia, in the guise of the good god Saturn. During this time the ordinary rules of life were subverted as masters served their slaves, and the offices of state were held by slaves. The Lord of Misrule presided over all of this, and had the power to command anyone to do anything during the holiday period. This holiday seems to be the precursor to the more modern holiday, and it carried over into the Christian era.

In the Tudor period the Lord of Misrule is mentioned a number of times by contemporary documents referring to both revels at court and among the ordinary people.

http://en.wikipedia.org/wiki/Lord_of_Misrule

 

Boxing Day

In addition to the already listed contributions, the Romans were also responsible for the eventual tradition and holiday of Boxing Day, which is celebrated throughout the British Isles.

The exact etymology of the term “boxing day” is unclear. There are several competing theories, none of which is definitive.  The European tradition, which has long included giving money and other gifts to those who were needy and in service positions, has been dated to the Middle Ages, but the exact origin is unknown. It is believed to be in reference to the Alms Box placed in places of worship to collect donations to the poor. Also, it may come from a custom in the late Roman/early Christian era, wherein metal boxes placed outside churches were used to collect special offerings tied to the Feast of Saint Stephen, which in the Western Church falls on the same day as Boxing Day.

In Britain, it was a custom for tradespeople to collect “Christmas boxes” of money or presents on the first weekday after Christmas as thanks for good service throughout the year.This is mentioned in Samuel Pepys‘ diary entry for 19 December 1663.  This custom is linked to an older English tradition: since they would have to wait on their masters on Christmas Day, the servants of the wealthy were allowed the next day to visit their families. The employers would give each servant a box to take home containing gifts and bonuses, and maybe sometimes leftover food.

http://en.wikipedia.org/wiki/Boxing_Day

 

Anglo-saxon  period, traditions and beliefs

The Romans left the British Isles around the end of the 5th century and were replaced by the Angles/ Saxon invasion and migration into the area. They arrived during the 5th century and remained a dominant force until 1066 and William the Conqueror took over the land.

The Anglo-Saxons were a people who inhabited Great Britain from the 5th century. They included people from Germanic tribes who migrated to the island from continental Europe, and their descendants; as well as indigenous British groups who adopted some aspects of Anglo-Saxon culture and language. The Anglo-Saxon period denotes the period of British history between about 450 and 1066, after their initial settlement, and up until the Norman conquest.

The Anglo-Saxon period includes the creation of an English nation, with many of the aspects that survive today including regional government of shires and hundreds; the re-establishment of Christianity; a flowering in literature and language; and the establishment of charters and law. The term Anglo-Saxon is also popularly used for the language, in scholarly use more usually called Old English, that was spoken and written by the Anglo-Saxons in England and eastern Scotland between at least the mid-5th century and the mid-12th century.

The history of the Anglo-Saxons is the history of a cultural identity, and how this developed from divergent groups, grew with the adoption of Christianity, was used in the establishment of various kingdoms, and, in the face of a threat from Danish settlers, re-established itself as one identity until after the Norman Conquest.  The outward appearance of Anglo-Saxon culture can be seen in the material culture of buildings, dress styles, illuminated texts and grave goods. Behind the symbolic nature of these cultural emblems there are strong elements of tribal and lordship ties, and an elite that became kings who developed burhs, and saw themselves and their people in Biblical terms. Above all, as Helena Hamerow has observed, “local and extended kin groups remained…the essential unit of production throughout the Anglo-Saxon period”.

Use of the term Anglo-Saxon assumes that the words Angles, Saxons or Anglo-Saxon have the same meaning in all the sources. Assigning ethnic labels such as “Anglo-Saxon” is fraught with difficulties, and the term itself only began to be used in the 8th century to distinguish “Germanic” groups in Britain from those on the continent.  Catherine Hills summarised the views of many modern scholars that attitudes towards Anglo-Saxon and hence the interpretation of their culture and history has been “more contingent on contemporary political and religious theology as on any kind of evidence.”

The history of the Saxons is far too in depth and extensive to delve into here and does not pertain all that much to our discussion of early Christmas traditions and beliefs. The most important thing to keep in mind and consider is that they were made of a variety of northern Germanic tribes. While some of these tribes were early converts to Christianity, many of them were not and brought with them their more Norse beliefs.

800px-Anglo_Saxon_migration_5th_cen

Many of the early Saxons had similar beliefs to the later Viking invaders, though as time passed they became the minority and were eventually over taken by those who had converted to Christianity.

For a more detailed and in depth look at these early Saxons, their struggle to hold on to their old ways and their eventual demise under the Christian influence, I would highly suggest you read this series of books by Octavia Randolph. I suggest here mainly because she deals with the early Saxon beliefs and how closely they were connected to the Norse/Vikings beliefs of the time. She also has excellent descriptions of some of their traditions and celebrations! It is a series of four books that tell a young woman’s journey through the Viking conquests of early England and then her life in the northern lands of  Danemark, and Gotland.

circle of ceridwen1

https://www.goodreads.com/book/show/23123223-the-circle-of-ceridwen

In Circle of Ceridwen, Octavia Randolph discusses in great detail, the Saxon belief in Woden and  it’s close connection to the Viking belief in Odin.

 

 

Woden in Anglo-Saxon England

“If a West Saxon farmer in pagan times had walked out of his bury or ton above the Vale of Pewsey some autumn day, and looking up to the hills had caught sight of a bearded stranger seeming in long cloak larger than life as he stalked the skyline through the low cloud; and if they had met at the gallows by the cross-roads where a body still dangled; and if the farmer had noticed the old wanderer glancing up from under a shadowy hood or floppy brimmed hat with a gleam of recognition out of his one piercing eye as though acclaimed a more than ordinary interest, a positive interest, in the corpse;… and if all this had induced in the beholder a feeling of awe; then he would have been justified in believing that he was in the presence of Woden tramping the world of men over his own Wansdyke.”

Anglo-Saxon polytheism reached Great Britain during the 5th and 6th centuries with the Anglo-Saxon migration, and persisted until the completion of the Christianization of England by the 8th or 9th century.

For the Anglo-Saxons, Woden was the psychopomp or carrier of the dead,  but not necessarily with the same attributes as the Norse Odin. There has been some doubt as to whether the early English shared the Norse concepts of Valkyries and Valhalla. The Sermo Lupi ad Anglos refers to the wælcyrian “valkyries”, but the term appears to have been a loan from Old Norse; in the text, it is used to mean “(human) sorceress”.

The Christian writer of the Maxims found in the Exeter Book (341, 28) records the verse Wôden worhte weos, wuldor alwealda rûme roderas (“Woden wrought the (heathen) altars / the almighty Lord the wide heavens”). The name of such Wôdenes weohas (Saxon Wôdanes with, Norse Oðins ve) or sanctuaries to Woden survives in toponymy as Odinsvi, Wodeneswegs.

Royal genealogy

Woden listed as an ancestor of Ælfwald of East Anglia in the Textus Roffensis (12th century).

As the Christianisation of England took place, Woden was euhemerised as an important historical king  and was believed to be the progenitor of numerous Anglo-Saxon royal houses.

Discussing the Anglo-Saxon settlement of Britain, Bede, in his Ecclesiastical History of the English People (completed in or before 731) writes that:

The two first commanders are said to have been Hengist and Horsa … They were the sons of Victgilsus, whose father was Vecta, son of Woden; from whose stock the royal race of many provinces deduce their original.

The Historia Brittonum, composed around 830,  presents a similar genealogy and additionally lists Woden as a descendent of Godwulf,  who likewise in Snorri Sturluson’s Prose Edda is said to be an ancestor of “Vóden, whom we call Odin“.

According to the Anglo-Saxon Chronicle, composed during the reign of Alfred the Great,  Woden was the father of Wecta, Beldeg, Wihtgils and Wihtlaeg  and was therefore an ancestor of the Kings of Wessex, Northumbria, Mercia and East Anglia. As in Bede’s Ecclesiastical History, a history of early Anglo-Saxon migration to Britain incorporating Woden as an ancestor of Hengist and Horsa is given:

These men came from three tribes of Germany: from the Old Saxons, from the Angles, and from the Jutes … their commanders were two brothers, Hengest and Horsa, that were the sons of Wihtgils. Wihtgils was Witta’s offspring, Witta Wecta’s offspring, Wecta Woden’s offspring. From that Woden originated all our royal family …

Descent from Woden appears to have been an important concept in Early Medieval England. According to N. J. Higham, claiming Woden as an ancestor had by the 8th century become an essential way to establish royal authority. Richard North (1997) similarly believes that “no king by the late seventh century could do without the status that descent from Woden entailed.”

http://en.wikipedia.org/wiki/W%C5%8Dden

Pre-cursor to Santa Claus

The reason that Woden and Odin become important in our discussion of Christmas is that they are both considered pre-cursors to Father Christmas and Santa Claus!

Throughout the Middle Ages and into the modern period, Woden persisted as a figure in folklore and folk religion, notably as the leader of the Wild Hunt found in English, German, Swiss, and Scandinavian traditions.

Woden is thought to be the precursor of the English Father Christmas, or Father Winter, and the American Santa Claus.

A celebrated late attestation of invocation of Wodan in Germany dates to 1593, in Mecklenburg, where the formula Wode, Hale dynem Rosse nun Voder “Wodan, fetch now food for your horse” was spoken over the last sheaf of the harvest.  David Franck adds, that at the squires’ mansions, when the rye is all cut, there is Wodel-beer served out to the mowers; no one weeds flax on a Wodenstag, lest Woden’s horse should trample the seeds; from Christmas to Twelfth-day they will not spin, nor leave any flax on the distaff, and to the question why? they answer, Wode is galloping across. We are expressly told, this wild hunter Wode rides a white horse.

A custom in Schaumburg is reported by Jacob Grimm: the people go out to mow in parties of twelve, sixteen, or twenty scythes, but it is managed in such a manner that, on the last day of harvest, they are all finished at the same time, or some leave a strip that they can cut down at a stroke, or they merely pass their scythes over the stubble, pretending that there is still some left to mow. At the last strokes of their scythes, they raise their implements aloft, plant them upright, and beat the blades three times with their strops. Each spills on the field a little of his drink—whether beer, brandy, or milk—then drinks it himself, while they wave their hats, beat their scythes three times, and cry aloud Wôld, Wôld, Wôld!. The women knock all of the crumbs out of their baskets onto the stubble. They march home shouting and singing. If the ceremony was omitted, the hay and corn crops would be bad in the following year. The first verse of the song is quoted by Grimm,

„Wôld, Wôld, Wôld!
Hävens wei wat schüt,
jümm hei dal van Häven süt.
Vulle Kruken un Sangen hät hei,
upen Holte wässt manigerlei:
hei is nig barn un wert nig old.
Wôld, Wôld, Wôld! “

“Wôld, Wôld, Wôld”!
Heaven’s giant knows what happens,
He, looking down from heaven,
Providing full jugs and sheaves.
Many a plant grows in the woods.
He is not born and grows not old.

“Wôld, Wôld, Wôld”!

 

Wodan_heilt_Balders_Pferd_by_Emil_Doepler wodin saxon god wodin

 

As the Saxons became Christians, their beliefs in the old Gods and old ways were considered Pagan by the Church. It was a constant struggle  for the Church to eliminate the Pagan beliefs and traditions so they began to incorporate the Pagan beliefs into their preaching as a way to draw the people in. This took place from the beginnings of the Church as an organized powerful and political force. No matter how they tried though, they were unable to get people to give up many of their long held traditions and celebrations of the mid-winter Solstice.  Their earliest means of  incorporating the mid-winter Solstice was to set the birth of Jesus at the same time, referring to him and the event as the “Sun of Righteousness”.

http://en.wikipedia.org/wiki/Christmas

The Saxons became Christians and the lower portions of the British Isles were  settled into small separate  kingdoms and territories ruled by newly Christian overlords who fought amongst themselves for power and control but  generally followed the laws of the Church, which held most of the power at the time. If they still practiced or observed Pagan traditions, they did it privately.

The arrival of the Norse Vikings brought back old ways, beliefs and traditions.

It is important to note here that the Saxon migration, as well as the later Viking migration only applies to the lower portion of the British Isles. Scotland was not really involved in this restructuring of the land and was dealing with it’s own changing dynamics. As I have previously mentioned, there was already a Norse migration and influence on the Northern portions of Scotland, the Church was also making it’s way into converting the Scottish lands, and there was what might be considered as a form of genocide of the remaining Druids and Picts of the areas. Little remains of either culture to determine what their traditions or beliefs might have entailed.  what we can note here is that the inhabitants of the Highland areas had a clan or tribal system that might be similar to those of Germanic or Norse tribal or clan systems.

For a better feel and sense of what was taking place in the northern areas of Scotland during these early times, I would suggest reading

 

For our purposes, we are focusing on the beliefs and traditions that we can more easily trace back to their original roots.

 Maggie Griggs makes the trip back in time in Veil of Time  by Claire R. McDougall.

Veil of Time

A compelling tale of two Scotlands-one modern, one ancient-and the woman who parts the veil between them.

The medication that treats Maggie’s seizures leaves her in a haze, but it can’t dull her grief at losing her daughter to the same condition. With her marriage dissolved and her son away at school, Maggie retreats to a cottage below the ruins of Dunadd, once the royal seat of Scotland. But is it fantasy or reality when she awakens in a bustling village within the massive walls of eighth-century Dunadd? In a time and place so strange yet somehow familiar, Maggie is drawn to the striking, somber Fergus, brother of the king and father of Illa, who bears a keen resemblance to Maggie’s late daughter. With each dreamlike journey to the past, Maggie grows closer to Fergus and embraces the possibility of staying in this Dunadd. But with present-day demands calling her back, can Maggie leave behind the Scottish prince who dubs her mo chridhe, my heart?

https://www.goodreads.com/book/show/18144050-veil-of-time

Now, while the area of Dunnad and Kilmartin are filled with ancient Stone circles and Standing Stones, Maggie did not make use of them for her trip through time. They were an integral part or mechanism for her travel though as she had not experienced the time travel previously to her visit to Dunadd as an adult.  Also, the Druidess priestess and others she met in the past seemed to feel that the Stones were responsible for her travel as well as for any number of other events. Maggie was suffering from a number of traumatic events in life and decided to spend some time by herself in an isolated cottage at the base of the Dunnad hill fort.  She is working on her doctoral thesis- on the history of Witchcraft in Scotland and trying to finish it before facing a life altering and possible mind altering major operation to cure her of her epileptic seizures. It seems that the combination of the seizures and what ever mystical properties might be at this area are initially the trigger to send her back through time to the year 735 when Dunnad was at the height of it’s importance in history.

The book gives a very good description and visualization of  Mid-winter solstice celebrations as they might have taken place during that time! It also references the Druidic influences and Pict representation in that area and time.

https://timeslipsblog.wordpress.com/?s=veil+of+time

 

In our next segment, we will explore what happens when the Saxons of England face their past and their future with the arrival of the Norse Vikings who bring with them the old beliefs and traditions once more.

 

Settled Christian Saxons face their past and their future with arrival of Vikings

King Ecgbert of Wessex

King Ecgbert of Wessex

 

Time Traveler’s guide to Christmas! part one

Music to accompany your holiday time travel journey: https://timeslipsblog.wordpress.com/2014/12/16/musical-inspiration-christmas-music/

Welcome all to our Holiday edition of Time Slips! I have been quite busy of late between getting ready for the Holidays with my family and making final preparations for my upcoming Time Travel adventure with Crag na dun Time Travel tours. The preparations  for this trip have been far more extensive than I would have thought, and it has taken up much of my time. Mrs. Graham is adamant that I be well studied for any possible events of the time and place that they are sending me to? But, more of that a bit later!

 

yule%20log

For now, We are taking time out from all of our plans in order to share what we feel is important information for all of you might be planning your own trips back in time.  Mrs. Graham mentioned that there have  been a large number of  bookings over this Holiday season. It seems that these time travel packages are becoming popular gifts, and a great many people have expressed interest in experiencing a holiday of the past.  Mrs. Graham is somewhat concerned about this and has asked that we put together an informational page as a guideline to the differences you might experience as you travel back in time to what you believe is a more traditional holiday?

mrs graham3

I have to agree with Mrs. Graham in her concern for your expectations, and for your safety should you make some grevious error in communication or behavior should you not realize or understand the traditions, beliefs or even the laws of the past times to which you are traveling. For those of you who are planning to travel over the Holidays, it is most imperative that you read this guide- especially those of you have booked travel to 1600 and 1700s Scotland- as this is one of the most popular destinations right now, we will deal with some of this first!

Above all else, you should be aware of what the laws were regarding the celebration of Christmas during this time period. Many of you are planning trips to the highlands and may be expecting some great celebrations of the Christmas Holiday there… that would not be the case!

In 17th century England, some groups such as the Puritans, strongly condemned the celebration of Christmas, considering it a Catholic invention and the “trappings of popery” or the “rags of the Beast“.  In contrast, the established Anglican Church “pressed for a more elaborate observance of feasts, penitential seasons, and saints’ days. The calendar reform became a major point of tension between the Anglican party and the Puritan party.”  The Catholic Church also responded, promoting the festival in a more religiously oriented form. King Charles I of England directed his noblemen and gentry to return to their landed estates in midwinter to keep up their old-style Christmas generosity.  Following the Parliamentarian victory over Charles I during the English Civil War, England’s Puritan rulers banned Christmas in 1647.

Protests followed as pro-Christmas rioting broke out in several cities and for weeks Canterbury was controlled by the rioters, who decorated doorways with holly and shouted royalist slogans.  The book, The Vindication of Christmas (London, 1652), argued against the Puritans, and makes note of Old English Christmas traditions, dinner, roast apples on the fire, card playing, dances with “plow-boys” and “maidservants”, and carol singing.

The Restoration of King Charles II in 1660 ended the ban, but many Calvinist clergymen still disapproved of Christmas celebration. As such, in Scotland, the Presbyterian Church of Scotland discouraged the observance of Christmas, and though James VI commanded its celebration in 1618, attendance at church was scant.  The Parliament of Scotland officially abolished the observance of Christmas in 1640, claiming that the church had been “purged of all superstitious observation of days”.  It was not until 1958 that Christmas again became a Scottish public holiday.

http://en.wikipedia.org/wiki/Christmas

The celebration of Christmas would have been a very quiet, somber and rather secretive observe in private chapels among those Papists in the area.

Claire hears of no Christmas party this year

We also want to address the small matter of that other most revered personality of the season here… Yes, that would be Santa Claus!

Claire believes in Santa

A number of figures are associated with Christmas and the seasonal giving of gifts. Among these are Father Christmas, also known as Santa Claus (derived from the Dutch for Saint Nicholas), Père Noël, and the Weihnachtsmann; Saint Nicholas or Sinterklaas; the Christkind; Kris Kringle; Joulupukki; Babbo Natale; Saint Basil; and Father Frost.

The best known of these figures today is red-dressed Santa Claus, of diverse origins. The name Santa Claus can be traced back to the Dutch Sinterklaas, which means simply Saint Nicholas. Nicholas was Bishop of Myra, in modern-day Turkey, during the 4th century. Among other saintly attributes, he was noted for the care of children, generosity, and the giving of gifts. His feast on December 6 came to be celebrated in many countries with the giving of gifts.[70]

Saint Nicholas traditionally appeared in bishop’s attire, accompanied by helpers, inquiring about the behaviour of children during the past year before deciding whether they deserved a gift or not. By the 13th century, Saint Nicholas was well known in the Netherlands, and the practice of gift-giving in his name spread to other parts of central and southern Europe. At the Reformation in 16th–17th-century Europe, many Protestants changed the gift bringer to the Christ Child or Christkindl, corrupted in English to Kris Kringle, and the date of giving gifts changed from December 6 to Christmas Eve.

Father Christmas, a jolly, well nourished, bearded man who typified the spirit of good cheer at Christmas, predates the Santa Claus character. He is first recorded in early 17th century England, but was associated with holiday merrymaking and drunkenness rather than the bringing of gifts. Hmmm, it seems that Father Christmas could have been Claire’s patron saint, knowing her fondness for the drink? Except for the fact that he was of Sassenach origin, the rest of the highlanders might have requested his visits as well…

Now, given the fact that Claire was traveling from the 20th century and was a Sassenach, she would have most likely just addressed any requests she had to Santa, or Father Christmas…

Claire's letter to Santa

Hopefully, she would have made this request privately and not called even more attention to her odd ways and behaviors… such as her reference to stockings by the fire…

Well, fortunately for her, Saint Nicholas was able to decipher her letter and answered her requests!

Celebrating Hogmanay

too much whiskey

While the Scots of the time did not outwardly observe or celebrate Christmas, they did celebrate Hogamanay!

Hogmanay (Scots: [ˌhoɡməˈneː], HUG-mə-NAY, Scottish English: [ˌhɔɡməˈneː] HOG-mə-NAY) is the Scots word for the last day of the year and is synonymous with the celebration of the New Year (Gregorian calendar) in the Scottish manner. However, it is normally only the start of a celebration that lasts through the night until the morning of New Year’s Day (1 January) or, in some cases, 2 January—a Scottish Bank Holiday.

There are a number of theories on the origins of  Hogmanay. The etymology of the word is obscure. The three main theories derive it either from a French, Norse or a Goidelic (Insular Celtic) root. The word is first recorded in 1604 in the Elgin Records as hagmonay (delatit to haue been singand hagmonayis on Satirday) and again in 1692 in an entry of the Scotch Presbyterian Eloquence, “It is ordinary among some plebeians in the South of Scotland to go about from door to door upon New-years Eve, crying Hagmane”.

 

Some authors reject both the French and Goidelic theories, and instead suggest that the ultimate source both for the Norman French, Scots, and Goidelic variants of this word have a common Norse root.  It is suggested that the full forms

  • Hoginanaye-Trollalay/Hogman aye, Troll a lay (with a Manx cognate Hop-tu-Naa, Trolla-laa)
  • Hogmanay, Trollolay, give us of your white bread and none of your gray[19]

invoke the hill-men (Icelandic haugmenn, cf Anglo-Saxon hoghmen) or “elves” and banishes the trolls into the sea (Norse á læ “into the sea”).  Repp furthermore makes a link between Trollalay/Trolla-laa and the rhyme recorded in Percy’s Relics Trolle on away, trolle on awaye. Synge heave and howe rombelowe trolle on away, which he reads as a straightforward invocation of troll-banning.

The roots of Hogmanay perhaps reach back to the celebration of the winter solstice among the Norse,  as well as incorporating customs from the Gaelic celebration of Samhain. The Vikings celebrated Yule,  which later contributed to the Twelve Days of Christmas, or the “Daft Days” as they were sometimes called in Scotland. Christmas was not celebrated as a festival and Hogmanay was the more traditional celebration in Scotland.  This may have been a result of the Protestant Reformation after which Christmas was seen as “too Papist”.

Considering the fact that there was a Norse migration to the northern parts of Scotland long before the Vikings arrived in southern parts of the British Isles, the Norse origin would make sense.

https://timeslipsblog.wordpress.com/?s=Norse+migration+to+Scotland

 

There are many customs, both national and local, associated with Hogmanay. The most widespread national custom is the practice of first-footing, which starts immediately after midnight. This involves being the first person to cross the threshold of a friend or neighbour and often involves the giving of symbolic gifts such as salt (less common today), coal, shortbread, whisky, and black bun (a rich fruit cake) intended to bring different kinds of luck to the householder. Food and drink (as the gifts) are then given to the guests. This may go on throughout the early hours of the morning and well into the next day (although modern days see people visiting houses well into the middle of January). The first-foot is supposed to set the luck for the rest of the year. Traditionally, tall dark men are preferred as the first-foot.

 

This next custom of the highlands provides another connection or tie to more ancient Norse traditions and beliefs that midwinter is a time between living and dead, a time when the dead roam the earth among the living.

An old custom in the Highlands, which has survived to a small extent and seen some degree of revival, is to celebrate Hogmanay with the saining (Scots for ‘protecting, blessing’) of the household and livestock. Early on New Year’s morning, householders drink and then sprinkle ‘magic water’ from ‘a dead and living ford‘ around the house (a ‘dead and living ford’ refers to a river ford that is routinely crossed by both the living and the dead). After the sprinkling of the water in every room, on the beds and all the inhabitants, the house is sealed up tight and branches of juniper are set on fire and carried throughout the house and byre. The juniper smoke is allowed to thoroughly fumigate the buildings until it causes sneezing and coughing among the inhabitants. Then all the doors and windows are flung open to let in the cold, fresh air of the new year. The woman of the house then administers ‘a restorative’ from the whisky bottle, and the household sits down to its New Year breakfast.

http://en.wikipedia.org/wiki/Hogmanay

 

Now that you have a very basic understanding of what the Holiday season may or may not have included in 1600 and 1700s Scotland, we hope that you do more of your own in depth research before your trip!

We will continue our exploration of past traditions and beliefs with our next discussion of even earlier times and places, and we will see how they still play a part in our present day traditions!

yule the longest night

Odin versis santa